 In October 1517, Martin Luther famously published his 95 Theses, unleashing criticisms that resulted in a rejection of the pope’s authority and fractured Christianity as he knew it. Exactly 500 years later, Brad S. Gregory, the Dorothy G. Griffin Professor of Early Modern European History at the University of Notre Dame, explains how this eventually, but unintentionally, led to a world of modern capitalism, polarizing politics and more. Show In Gregory’s latest book, “Rebel in the Ranks”(HarperOne), he explains that in the early 1500s religion was more than just one component of a person’s lifestyle in Western Europe and that Christianity, as the dominant religion, influenced all areas of Christians’ lives. However, after Luther’s initial concerns inadvertently created a movement — the Reformation — the result was a division between Catholicism and the varied Protestant traditions, conflicts among those traditions and, eventually, changes in how religion influenced people’s lives. “The Reformation gave rise to constructive forms of several different Christian traditions, such as Lutheranism and Calvinism,” said Gregory. “But this also meant that people of differing faiths had to work out how they could coexist when religion had always been the key influence on politics, family and education. Although in the 17th and 18th centuries some political leaders continued to use the idea of religious uniformity to manage their territories, beginning with the 17th-century Dutch they realized that religious toleration was good for business.” This effort to coexist and the desire for economic prosperity, Gregory argues, resulted in a “centuries-long process of secularization.” Religion was redefined and its scope restricted to a modern sense of religion as individual internal beliefs, forms of worship and devotional preferences. This made religion separable from politics, economics and other areas of life. With this, Western society has increasingly struggled to come to a consensus on politics, education and other social issues without the direction of an overarching faith or any shared substantive set of values to replace it. “One result of the Reformation has been the political protection of individuals to believe or worship how they want,” said Gregory. “However, this freedom has also delivered — contrary to what Luther would have wanted — the right for people to practice no religion at all, and more, in recent decades, the seeming inability of citizens to agree on even the most basic norms important for shared political and social life.” The Reformation’s unintended consequence of modern individual freedom has positives and negatives, he explained. Although people benefit from individual freedoms that were not available 500 years ago, these freedoms have also led, for instance, to the right for someone to purchase whatever they want without regard for the needs of anyone else. “To match demand and thrive financially, factories produce the goods people want. In doing so, factories pollute the environment in ways that contribute to global warming. When religion was a pervasive and shared reality, individual freedom restrained the consumerist behaviors we see today,” said Gregory. “This is just one of many ways in which the long-term, unintended consequences of the Reformation are still influencing our lives today.” Gregory is the director of the Notre Dame Institute for Advanced Study and author of “The Unintended Reformation.”To learn more about him as well as his latest book, “Rebel in the Ranks,” visit https://ndias.nd.edu/books/rebel-in-the-ranks/. Contact: Brittany Kaufman, assistant director, Office of Media Relations, 574-631-6335, The Protestant Reformation was a religious reform movement that swept through Europe in the 1500s. It resulted in the creation of a branch of Christianity called Protestantism, a name used collectively to refer to the many religious groups that separated from the Roman Catholic Church due to differences in doctrine. The Protestant Reformation began in Wittenberg, Germany, on October 31, 1517, when Martin Luther, a teacher and a monk, published a document he called Disputation on the Power of Indulgences, or 95 Theses. The document was a series of 95 ideas about Christianity that he invited people to debate with him. These ideas were controversial because they directly contradicted the Catholic Church's teachings. Luther's statements challenged the Catholic Church's role as intermediary between people and God, specifically when it came to the indulgence system, which in part allowed people to purchase a certificate of pardon for the punishment of their sins. Luther argued against the practice of buying or earning forgiveness, believing instead that salvation is a gift God gives to those who have faith. Luther's objections to the indulgence system paved the way for other challenges to the Catholic doctrine throughout Europe. For example, John Calvin in France and Huldrych Zwingli in Switzerland proposed new ideas about the practice of Holy Communion, and a group called Anabaptists rejected the idea that infants should be baptized in favor of the notion that baptism was reserved for adult Christians. Broadly speaking, most of the challenges to the Catholic Church revolved around the notion that individual believers should be less dependent on the Catholic Church, and its pope and priests, for spiritual guidance and salvation. Instead, Protestants believed people should be independent in their relationship with God, taking personal responsibility for their faith and referring directly to the Bible, the Christian holy book, for spiritual wisdom. Protestant reform in England began with Henry VIII in 1534 because the Pope would not grant him a marriage annulment. Subsequently, King Henry rejected the Pope's authority, instead creating and assuming authority over the Church of England, a sort of hybrid church that combined some Catholic doctrine and some Protestant ideals. Over the next 20 years, there was religious turbulence in England as Queen Mary (1553–1558) reinstated Catholicism in England while persecuting and exiling Protestants, only to have Queen Elizabeth I and her Parliament attempt to lead the country back toward Protestantism during her reign (1558–1603). Some English citizens did not believe Queen Elizabeth's efforts to restore England to Protestantism went far enough. These citizens fell into two groups, both labeled Puritans by their opponents. The first group, known as separatists, believed the Church of England was so corrupt that their only choice was to leave England, separate from the church, and start a new church. They called this the English Separatist Church. Around 1607 or 1609, some of the separatists tried to start the new lives they imagined in Holland, in the Netherlands. Ultimately, the endeavor failed due to poverty and the sense that the children were assimilating too much into Dutch culture, so many of the separatists returned to England. By 1620, members of the English Separatist Church were ready for a second try at establishing a new life and church. Those who set sail aboard the Mayflower for New England and eventually landed near Plymouth, Massachusetts, would, in time, become known as the Pilgrims. The other group of English citizens who did not believe Queen Elizabeth's reform efforts went far enough were called nonseparatists; over time, the term "Puritan" would become synonymous with the nonseparatists. They did not seek to leave the Church of England; they wanted only to reform it by eliminating the remnants of Catholicism that remained. In terms of theology, most of them were Calvinists. Although they did not desire to separate from the Church of England, some Puritans saw emigrating to New England as their best chance at true reform of the church and freedom to worship as they chose. In 1630, a decade after the Pilgrims embarked on a similar journey for similar reasons, the first Puritans traveled to the New World and established the Massachusetts Bay Colony in Boston, Massachusetts. Though the separatists and nonseparatists disagreed about whether to sever ties to the Church of England, both groups of early North American colonists shared a dissatisfaction with the church and a mindset that they were free to establish a church more in alignment with their spiritual views. Perhaps predictably, this freedom to practice religion according to one's beliefs led to the creation of countless different churches, denominations, and doctrines in the colonies. Equally predictable, throughout history this diversity has led to disagreements. However, this diversity of religious thought has also become a core part of the identity of the United States: The Bill of Rights explicitly forbids "establishment of religion, or prohibiting the free exercise thereof.” Over 400 years in the making, this belief in personal empowerment and independence in religious matters, with its roots in the Protestant Reformation, has become an enduring part of the American mindset. Audio & Video Interactives What did Luther wrote that had a great influence on the Reformation?In 1517, Martin Luther penned the 95 Theses which served as the starting point of a century of religious fervor and ferment. According to tradition, Martin Luther posted these theses on the church door in Wittenberg on October 31 - making tomorrow the 500th anniversary of the start of the Protestant Reformation.
How did Martin Luther contribute to the spread of new ideas in Europe?The printing press made it possible for Luther to spread his ideas through the many books that he published, not to mention his tracts, confessions, catechisms, pamphlets, and cartoons (one of the most dramatic means of communication to the common people of the day was through messages encrypted in cartoons).
How did Luther's ideas lead to a break with the church and to a new faith?Luther's belief in justification by faith led him to question the Catholic Church's practices of self-indulgence. He objected not only to the church's greed but to the very idea of indulgences. He did not believe the Catholic Church had the power to pardon people sins.
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